April 1, 2010

Secret no secret
and
This blip aside

[Only occasionally do I post comments elsewhere . . . usually out of irritation or outrage, sometimes awe and respect. I did so out of both of these. Here are the words slightly dressed up, which support the analysis and commentary I had just read: "The Secret": A Critique by Carolyn Baker, http://jwlsweblog.blogspot.com/.]

I saw The Secret once about two years ago, maybe a little more. Slick production, thus lots of money behind it--why? to sell books, DVDs, etc., I guess. As to the message, it is very, very old. And it is combined with other truisms that are also not in the category of secrets. One need only go back to Napoleon Hill with his Think and Grow Rich, which is far back enough, the early part of the 20th century.

You need to have a clue (thought) before you can realize (manifest) in physical reality. A lot of stuff just does not happen without some sense of "this is what I want" plus "now I will have or do it." The result is something. If you keep the idea, now purpose, in mind, you will approximate what you set out to make real.

No big secret. And it does not have to do with a law of the universe. The secret's law is just the "magic" someone "sees" when something roughly or even precisely anticipated happens as a result of their intentions and what they do. There is not some cosmic attraction behind this, or show me where or how?

The other side of the so-called secret is accounting for attracting all the bad stuff. A poor person somewhere on the street is not, I would surmise in most cases, saying I want to attract poverty and homelessness. Rather, their thoughts and actions, to the limits of luck and chance and forces much, much larger than him or her are acting to keep 'em there or help 'em, or not, move beyond to better. You can say, they are trapped and no law of attraction as such operates for such tragic conditions as this.

I still maintain that it is the entitled (read Baby Boomer) preaching pseudo cosmology, effectively their selfishness/schtick to the people who would make them rich by buying that c$%p. Is that too harsh or pessimistic? Naw!

[Since I posted this, another response to what I was responding to was posted by Richard Kent Matthews. I couldn't resist. See https://www.blogger.com/comment.g?blogID=20048226&postID=2603336406552529867.]

A blip aside
I still believe we create our own experience of reality. If we don't then there really is no hope.

You'll think I'm wrong. So sue me.
I believe you have side-stepped the point a bit about all this Secret stuff. Can't let you off that easy after such confrontational words, but I won't go so far as to sue you.

First, I think what you have said is partially right. You are not wrong. You don't need to take it personally.

Next, no one is going to sue you. Your inviting suit must mean you feel so strongly about being right that winning would produce some gain. Strong words. Empty by The Secret's own precept.

Consider. In a suit for gain, who wins? Both parties have the future reality of winning in mind. They each are magnets. But we know that magnets have opposing poles. If you or someone opposing you loses, does that mean that their practice of The Secret was somehow flawed? or not as pure? or that it was not in keeping with the highest and best good for all as determined by the universe? But that means I can't have everything I ever wanted. What kind of belief system is that which promises this but has such obvious exceptions?

In the spirit of partially right, I will agree with the point about creating one's own experience of reality--if we don't there really is not hope, but no consciousness at all! There is no secret to this.

Now, this is the side-step. The Secret is not so much about creating our own experience of reality as much as it is about creating observable realities in a proven, cause-effect manner.
You are a magnet attracting to you all things, via the signal you are emitting through your thoughts and feelings.

I am a money magnet and money comes to me effortlessly and easily.
http://www.thesecret.tv/top-secret-summary-of-teachings.html
In the case of the impoverished sweat shop worker, or anyone less fortunate, s/he creates a personal, private experience of reality AND there are conditions and circumstances much larger than him- or herself placing challenges in the paths to wealth and abundance. That this worker experiences the life s/he does is undeniable, and again no secret. We assume consciousness/awareness of what is happening with most people. We can assume this with our sweat shop worker. That s/he also might benefit from a change in magnetic forces is also undeniable. As I said, and The Secret creates a false mystique around,
You need to have a clue (thought) before you can realize (manifest) in physical reality. A lot of stuff just does not happen without some sense of "this is what I want" plus "now I will have or do it." The result is something. If you keep the idea, now purpose, in mind, you will approximate what you set out to make real.
But that does not mean that the sweat shop worker will rise out of poverty, or that I will become president of IBM, or the world. That this worker can change the conditions and circumstances with which s/he must cope is quite something else. That I can change the world by changing myself, you must grant me as I do for myself. If I see it differently, it is different, for me. That I can change the situation in sweat shops around the world is quite something else.

As you dismissed a number of the mainstream religious and spiritual traditions, you called on your readers to mind what the Buddha was purportedly to have said. "Whatever resonates with your sense of reason, accept it and reject the rest." I guess Buddha holds some truth even though you have also said, "No one knows the truth of anything really." This blip aside, and again focusing on what was said, what does your sense of reason tell you about what we should believe about The Secret, or any necessary palliative to death's inevitability?

May a fellow preacher suggest to another: "The one [at life's end] with the most toys wins" is an empty philosophy or religion--because it only lets us temporarily, if that, set aside contemplating why we are here and what will, for sure, happen one day. This is your alternative, which leads to compassionate action, and it is surely not nihilism, or worse--The Secret's materialism.

March 18, 2010

Disculpa plantilla?

[Over the past few years, long lost friends and flames have contacted me. We have reached that age and stage. The "existential angst" I have felt with not knowing how to respond to these messages from the deep blue past gave birth to this template. I confess I have not actually used it.]

I am not very good at this--connecting or re-connecting with people. Some character flaw, I guess. Plus, I have become more of a loner and recluse these past fifteen years. Life's buffet has not served up the right choices, or I have chosen poorly.

Suffice to say, I am indeed still kicking and intend to for as long as possible. I appreciate and have made a religion of truth, beauty, and goodness. I use my talents and energies to discern and understand "what is." I am in good company, but certainly not special--neither a leader-to-follow nor exemplary parishioner. But I do my best to enjoy the moments and the visual and other candy that I discover each time I open my eyes, or close them.

I am happy to know you are here, too. I have strong and weak memories, some surely repressed, of the times we were together. It would be nice to sit and go through these. Who knows what would surface? I am sure there would be discoveries to delight, or perhaps dismay us. Regardless, it would be worth the effort. And it would allow us to share again a relationship-love that brought us together in the first place, caused by fate or fashion. And that surely has joy, sometimes laughter, associated with it.

Unfortunately for now, I am one of those who is limited. Call it economically challenged. I will travel to Mexico in a few days and try not to disappear (France would have been preferable). I have had to swallow hard and work on digesting the latest necessary corrections in the course of a life. I am not sure where my one-way ticket will finally take me. At least I can work on languages and cultures still, perhaps find a caretaking or other low profile job.

As you can see, it is difficult for me to get close. I use language and other defenses. My intent is not to do this, but for now I still find it necessary to cover the sadness and pain that otherwise can overwhelm me. In person I am still presentable. I am fit and healthy, handsome in a grayish sort of way, positive, and whatever else. I am not embarrassing to be with in public or one-on-one. Normal in everyday life, if that is descriptive of anyone--I doubt it is. I evade groups.

I cannot account for what has happened over the years. That is a kind of writing I was never good at and have decided not to try anymore. Suffice to say I am here now and glad to be able to say hello. If this is not the strangest message you have received from a distant someone, I would be happy to hear from you again. I will do my best to respond, but it may take some time. As I said, communicating and connecting are challenges for me, and I am flying below the radar, not entirely by choice.

End of August, 2007

March 16, 2010

At your convenience*

A trip back to the mother country awakens one's ears to changes in the mother tongue. I recently visited the US. Not surprisingly, I found my native language changing. The following sound bite surprised me. But I hope it is an aberration, not a development.

"Hello, this is So-and-So. I am not available to take your call right now, but if you leave a message, I will get back to you at my earliest convenience."

Several people I telephoned in the US had this recorded on their answering machines inviting callers to leave a message. For those interested in native speech, this sounds like a good sample of American English to consider, or not.

The phrase "at [one's] earliest convenience" has been used to leave an urgent message, or make an important request. The caller or writer says, "Please get back to me at your earliest convenience." Translation: "I need you to do something ASAP [as soon as possible]. In fact, and quite probably, I will be very worried or upset if you don't!"

Here is the translation of the variant of that phrase given by the answering machine.

"I will get back to you when I choose to. But it will be on my terms, if I have time today, perhaps after working out, having lunch with friends, checking my e-mail, and watching the latest installment of "Desperate Housewives" on TV. If tomorrow or later, well, I will just have to see if I can fit calling you into my busy schedule."

Yes, I may be overstating a bit. I acknowledge one might let this kind of thing pass coming from an answering machine. But aren't the incoming and outgoing voices on answering machines those of people? Face-to-face, the "at my convenience" would be rare unless the speaker really wanted social boundaries and difference in status in bold, italics, and underlined. "What is important and urgent for you is not necessarily so for me. In fact, it's not."

I was surprised at hearing these outgoing messages because "at your earliest convenience" has had a limited situation or context. It was for when you really needed an answer from someone, or to have something done. Not often was it used for saying, "I am more important than you, or whatever it is you want."

Has my native language evolved with this strain, or is this a culture bite I am hearing? For people to assert how communications will be without first knowing who is calling and for what, well, that is using language for a preemptive strike. Must be a culture thing.

The American preoccupation with rights and what is right has its darker side. Argue with this if you will, but an answering machine's generic outgoing message reveals its owner in his or her new clothes. Among other, not-so-obvious messages is that "at my earliest convenience" assumes callers need to be clear about the rules for live talk. The party calling back will be in charge, including when.

It is as if the one leaving a call-me-back message isn't already clear on these points. The advance warning, or is it admonition, isn't necessary.

Having said this, I prefer not to hear the obvious, and not subject myself to a role I don't help define in relationship. "At my convenience" from an answering machine is rude. I suspect other users sensitive to the feeling-tones in the language would agree. This phrase should be reserved for those demanding few who deserve reminding their language or behavior needs restraint. "At your earliest convenience" can retain its original, useful urgency, as in "Please get back to me on this quickly."

I hope preemptive strikes are not casually creeping into the language. At your earliest convenience, argue with this message if you will. I will get back to you on that.
_____
* Posted originally by Kevin Mactavish, 13 April 2006, on http://jbrooksdann.typepad.com/anecdotal/2006/01/how_convenient.html. Thanks to J. Brooks Dann for starting the conversation.

The greatest sin is

omission, not evitable neglect:
To not do freely what one can and one ought.
Magnitude's measure is deliberation's delay.
Lest thou transgress, waken to never forget.
(No omission without commission.)
That same damned panhandler asks for my money
as he checks his Rolls Rolex up a long sleeve.
It is not easy or safe to juggle and judge.
Can you spare him a dime, his nose all runny?
My life's excuses beget the same guilt.
Plea ignorance or insanity,
it's our dirty all same. To the books then,
or whatever you can, to work through the silt.
Heighten awareness of things surface beyond;
deep or distant, it's an eternal game.
You have no choice nor do I.
Give me a cup then, bring the beggars on.
The double bind me-thou is thou-me.
Subjects and situations more heinous?
Who's to decide the degree, or agree?
Except we're all damned, 'n me most of all.

March 9, 2010

Mercy's shadow

[I suppose this piece somehow wells up from my dark side. I also know an angry crazy person, impossible to live with, and I have experienced first hand having been driven to extreme frustration, although I have never gone this far unimaginatively. And it puts out an imagined but no less palpable reality, a thing to be witnessed and at some level understood. Good only exists, I'd pontificate, because evil does . . . such is the dualism of every thing.

From the view of imaginative variations to come at what is, this piece offers some interesting possibilities based in part on intentional ambiguities. For example, where would this question lead one: Grounded in what is said and only that, what is the relationship between the speaker and you (mentioned twice)? and the man she lived with for eight (or more) years? Ask further questions like these, and you will get additional tentative realities, I imagine. Leading to . . . an open and comprehensive (integral?) conclusion to bank for future decision/action.]

I've told this before, but I can tell it again if you like. It doesn't matter. It doesn't change anything. If I had it to do over, I would. Even if things was worse than now. This is nothing compared to living with him. I didn't actually live with him. I lived at his mercy. And that finally got me. I mean I realized it. I only lived because he let me. He watched. I was under his thumb. Every minute of every day. My only safe place was the bathroom. He wouldn't come in there, trained he was, like that. But he would bang on the door if I was in there too long, longer than I should, "to take care of normal business," he said. He was like a dog, and angry. Oh, the anger. Anger and meanness. I took it for as long as I could. I think eight years is long enough. After I moved back into the house, it started. I should have left him then when it began to get bad, before even that. My sister warned me. I don't remember the first time, but early on. She finally said, "Bash the bastard in the head. The world'll be better without him." I finally got the message, but bashing seemed so brutal, or something. The word. Cruel, I guess. She said, "Show no mercy." Like him when it comes right down to it. But in the end, I got pretty angry, pretty desperate. Bash. Yes, that is what I did. Skull caved right in. I guess almost anything does with a with a hammer. "Lucky hit for a girl," he'd have said. He always said stuff like that. But this time he didn't. He can't. At that point I didn't care about nothing. Not me, not him, not my sister, not mom, not what would happen, not if he lived like a vegetable from then on or just died right there and then. Nothing. And I'm happy now. I was pretty shocked at first, but now I'm OK. At least sort of peaceful. This place is heaven compared to our old dump. Plus there's heat and TV, and it's clean. I couldn't even tidy up, he had me so scared. Like a mouse or something I was. No, he was this big cat and I felt like this tiny helpless thing. Yes, maybe a mouse. I just wanted to get away from him. Hide in the corner. But I couldn't after I decided to come back. He was always there. Always. Watched me. Talking. Never let up. My sister warned me. I guess I lost days, months. Probably most of those years. I had nothing else but to do what he said and try to avoid those hands when he got riled about something. He'd hold his arms straight down and his hands would begin to make those fists. I'd freeze up, stop whatever I was doing. Something silly. Nothing, really. I lost years, and I don't even remember stuff. It is like a blur to me. I remember when it started and when it ended, but in between? It's all fuzzy. Like his head. Like it was. He deserved it. The judge didn't think so, and his friends, those people who'd come around now and again. But I know. Yes, I know. And my sister. No one would believe me about her. They said she didn't even exist. Imagine. Well, check it out. Check my family tree, or whatever you do. I am sure to this day I know where she is, but no one cares. No one even asked. "Bash," he said. She said, "Bash away," and he did. Took her out the back door and didn't come back for a long time. Told me to stay right there. Last thing I heard for a long time was that screen door bang. I still hear it if I think about it, which I don't. Well, after seeing that, I was so scared. Like frozen I was. I know where she is. In a better place. "But sometimes when you open your mouth, that's what happens." He said life was like that. "No freedom of speech 'round here," he said. I didn't know what he was talking about. But now I do. I can say whatever I want to here. Even talk to you. I don't have to be quiet. I am not a mouse. It is better than living like that. And my sister. I am sure she knows. She is in a better place. I am sorry she's not here, but this place--she wouldn't like it. She with the short happy life. Me, I hope I have a long life. Mostly not happy so far, even before his nap--I couldn't even move, he'd get so angry. Said I was always disturbing him, makin' noise and such. But I was very quiet. Maybe I'll be OK, if this is what I got comin'. Who knows? They're gone and I'm here. And it ain't so bad. Only sometimes, when the others get to yelling and making noise, like they are crazy or angry or something. Or when those friends of his come round. But all the doors keep them away. I am safe. And he's not here to bother me. Mercy. Mercy. That's what there is sometimes in this world. But the good kind, the kind where nobody really bothers you much. Yep, him and my sister gone. Just me. I wonder what Mom thinks of all this. She probably saw it all, and she saw it all comin'. I think in some way she can rest in peace now. In good mercy, I guess you could say.

February 2, 2010

Still-born

I wouldn't say I can't write one of these stories--a novel, for lack of a more precise term--but it seems after three tries, I should think about my desire to do so. Here is the deal.

The first was about a guy who had a recurrent nightmare of being watched from behind a curtain or darkened doorway. He would have the experience of this in, shall we say, real life, and that would be his last. The voyeur was one who just wanted to study, no kinky or scary or violent stuff involved.

I got to the point that it seemed to me the plot would be boring for anyone to read. Plus, my excursions into the character of the watched teetered--more than teetered--on philosophical exposition, Jungian archetypes, etc., not necessarily interesting for anyone except me, plus it was fun to have the plot turn upon itself. What would it be like to watch? What is it like to be watched? And these would be the central genre of questions that occupied the professional interests of the main character . . . who dies of his own nightmare made concrete by the voyeur.

The story started like this.
As my father instructed from behind me, I held the mirror at arm's length.

"Now," he said, "look at yourself. You at a distance. Can you see yourself as I see you from here, over your shoulder?"

I confessed I could and followed his every word despite not seeing the point.

"Tilt the mirror so you can see me. There. Now you see me. I am a different image. Because I am me, of course. But also because I am not you. Now, move it back so you can see you. It is not you in the mirror. But it looks like you. It is the image of you, but it is something or someone other. Here now, then gone. Get it?"

I confessed I didn't. And so it went like that. He had infinite patience. But I didn't have his gifts, his way of looking at the world out there as some kind of object that he could focus on, or not, and understand, by his way of seeing, that there was both sameness, unity. And there was difference. Other. And that, he contended, helped him in his personal life, which he said was all we had, our personal lives. The roles of father, businessman, friend, all of them, they were just different views of him but not him. It was this divorce from everything that helped his sanity, particularly in the final years when he became less, I would say, acute. And he said it had helped him since his mid-twenties when death, he was certain, stalked him. To keep that specter at bay or in perspective, my father returned to the mirror or some other method he had and the reminders of who he was and was not. He was able to categorize the images and the identities that went with them, he said, and he found peace, mostly, throughout his life. It was a quiet, distant, and sometimes lonely existence, from the outside anyway.

I am afraid the lessons didn't take all that well. But now and again I look out there as if in a mirror to see what it is that is there, or appears to be there. I try to see it separately, distantly, and not as a part of me. But I have not had the peaceful moments my father said he had. I look over my shoulder now, and I know he is there even though I cannot see him in detail anymore. I know he is there. And clinging to that, I suppose, has led me to try and try again to get it, that elusive subject or object or image lesson.
But so what? I stopped about half way through. I called it Followed.

The next project was called Vanishing.
"Don't leave blood, semen, or menstrual discharge behind you as you run."
That's how it started, about a privileged guy who just decided one day to disappear.

Or perhaps this would have been the start. I couldn't decide before I left this one withering in the incubator.
Aside from Percy Ignatius Weasley, who after all is a fictional character, it is inconceivable that just twenty-eight years ago anyone's real parents could have named their son Percival Franklyn and then gone off and died. But happen it did, and therein lies one reason for this someone's disappearance. Who wouldn't want to with a name like Percy? But that is perhaps too simplistic an explanation.
PF's adventures take him around the western US and then on to Europe, finally ending in a new friendship, or relationship, and the revelation of his truer self, not the same as the one from the life that he had been living. Other characters were involved, mostly to try to find him, and they too had their own revelations, including dropping out of the game of hide and seek involving PF. Search of self by self and others, as others discover themselves too, or something like that.

The problem with writing this one was, after less than a third of the way into it, I got bored. Now how is that? My main and other characters bored me! My readers could not have that, I mused, and so the project foundered.

The latest--A Serious Affair, for lack of a better working title--goes like this (ignore the numbers in parentheses):
Hal, charismatic and enigmatic in the prime of life, (1) falls from his horse leaving his wife, Lillith, and his mistress, Jeanne, to carry on. Memories of him and the preparations he made help them with their grief and more.

Each feels her loss differently, but Jeanne's commitment to personal, especially spiritual, development, plus the separate bequests from Hal, show that the women will cope and thrive better by cooperating to achieve what (2) Hal would have wanted.

With Hal's loving guidance, (3) Lillith is already more aware of her power to attract, yet her personal development is still held back by a life of near celibacy and distancing others. Lillith would give up this her private way to wholeness with Hal in favor of avoiding the pain of grief and just living a comfortable life, but for a crush on Jeanne and the money and emotional support Jeanne needs to realize Hal's vision, a small conference center to support leading edge thinking and action.

(4) Jeanne realizes that she has not only received important lessons but also a mandate from Hal when she recalls her memories of their times together. Having to deal with the real property he has left her helps her step beyond her troubled business and up to a higher calling. Although she feels she should Lillith alone and give her space for grieving and not focusing on her husband's other woman, she can't. Her own grief compels her to share intimacies with Lillith. And she needs Lillith's financial help. Jeanne faces new challenges in acting in Hal's stead as model for Lillith and the point person for a near-complete vision.

The eventual opening of Hal's conference center signals a change in Lillith and Jeanne's relationship as it has evolved since Hal's death. They discover a new beginning out of allowing destiny's (title?) passion to work its magic.
It doesn't sound bad, but isn't this also boring? Grieving women find renewal out of a dead loved one's ashes, or some such thing, plus there is this do-good, personal development center now up and operational as conclusion. The triumph of the human spirit--yuck! End of story? What if I spiced it up a bit by taking away the progress. Not everyone progresses, some regress, some have dark sides that sabotage others along the way, etc. Naw, still not worth writing, and not worth reading.

Where does this leave me? Well it is clear I have these three stillborn scribblings. I feel I need better plots, or as a writer friend has told me, "just tell a good story." Well, I like the stories and their possible development as a result of going further with them, but I can't get beyond the outlines and first partial drafts.

John Irving in a recent interview said that if you are not up to revision, you are not a serious writer. Well, what about not having anything to speak of to revise? What am I missing? I mean, what am I missing that these stories do not have enough in them for me to stick with them longer? to get to the point of making revisions?

Recently I have written exercises, each about a thousand words or so, and these have been immensely rewarding to do, to revise, to re-read and find there my own genius, perhaps something only I can appreciate. And I have put out some pretty good, if obscure, poems. They too have satisfied the urge to write, to get what's inside out. But these longer fictional works--conceived in my own head and not based on any biographical reality except perhaps my own knowledge and values, not things that happened to me or somebody I know--they have eluded me.

I have thought of going back to the longer works and writing in thousand-word chunks--dialogues, descriptions, scenes, background materials, streams of consciousness, whatever. Then I could piece them together, either by just dumping them into what I might call a new (for me) form of long fiction, or craft them together somehow during revision. Rather than start with the big picture/story and working it down from beginning to end in a long string of text, properly ordered and complete, I could start from the pieces and work my way up to the magnus opum.

The first work was one which discovered itself as I wrote it. That writing was satisfying until I asked if a reader would ever want to slog through all of that just to have a guy die and another crawl back into his obsequious life. The second had this discovery aspect plus a physical journey to organize the story, mostly the western states. But I sort of got stuck in Reno in a casino in the middle of the night of the first day. The third project never got beyond the core summary, although I had an idea of the first three or so scenes. And I had a sketch of the attractive 29-year-old almost-celibate, as told by a unisexual friend. Yeah, a little weird, but I had a promising draft, rich enough to qualify as a kind of literature, or so I think (this fragment I have posted).

I think I am still back with the problem of story or plot. My characters are interesting, to me. But they don't do anything interesting. Perhaps I am really attempting a character study or two, or should be in order to continue. But is a character study what I want to do?

To qualify what I said above, Followed had a lot of me in it. The two main characters had identifiable aspects of me. PF in Vanishing had less of me, although it could be argued that I have been vanishing, or erasing self in some sense, for years. A Serious Affair has as its main characters two women. I can't say either as currently conceived shares much of me. The progress, if that is what it is from novel ideas one through three, is increasing distance from the autobiographical. Each, however, is imagined, created through a process of thinking and developing as it, each writing project, progressed. Is this a kind of maturation, leading to something? and what?

What did each singularly lack? What made me think they were boring, or would be? First, each character I created was honest and true. They were who they were, and they were not bad, as in evil. In fact, one could say that each was true to him- or herself, and in that sense good, without tragic or lesser flaw. In the Affair project, the two women come off as goody-good! Cooperating on a project to save others, after and as they saved themselves. What is missing? Conflict. A villain. A character tic, or two, or more. Some spite, or maliciousness, an unhappy ending.

For example, what if Lillith caused her husband's death in some way, or she just watched him die instead of going for help? And the revelation of this sometime later in the story would have an effect upon her friend/competitor Jeanne, such as to put the project in jeopardy, or arrest Jeanne's will to complete it, or so forth. Well, this complication would be a development of the story, but for what purpose? To keep the reader from being bored? As the would-be author, this is boring for me. The story becomes like just any other psychological drama or soap. And if it did, that does not seem to be what I want to do. There is nothing wrong with that, but for me to do it, all the writing, organizing, and more, I have to have some stake. Money and fame are not attractive, nor are they realistic outcomes.

Which leads me to think that it is non-fiction that is my interest, rather than fiction. And it is this deep interest in bare and reasoned truths rather than entertainment or stories that try to disguise or cleverly teach bare and reasoned truths that has me writing, or trying to.

In the process of self-effacement, I have come to a point where I do not tell stories. Not about me. And I do not see them or remember them as I go through my days. It could be that the absence of an adequate story for a novel has something to do with my own arrested or blindered development, my own alienation.

I would have to say that it is not the hackneyed problem, writer's block, that I am talking about. I have the story, the plot, the characters, locations, points of view, and all the rest. I just get to a point where writing and completing the plan seems without justification, intrinsic reward. I could go on, but I choose, based on considered reasons, not to proceed down the corridor to the reception room at the end, or whatever the metaphor.

Now for the obligatory turn. It is possible to add additional "reasons" here, but these too are on a never ending path. That path must not be avoidance but punctuated by a stopping point or two along a way toward, toward the next. To pick one of these projects up again, to create a new one having learned the key--I need to be hooked, compelled--I cannot say.

The overall effort here has been putting understandings out there to look at, and for the reader--this writer being one--to take to any next step. This piece does just that; admittedly it does not resolve itself, nor does it report on the fates of the three incomplete stories. These are all stillborn; would that they and this reflection lead to being born again, born still--or just allow us to rest in a fuller sense of what is, what should suffice, for now.

January 14, 2010

Evolution 101

Zuska had a botfly
living in her leg.
(In truth, I do not lie.)
Came a little egg,
rolled off a 'quito's back,
down the little snout
into the hole its sack.
There twould not come out.
It had a little tube,
where it got its air;
and blew it in a fugue--
raising Zuska's hair!
Came out a worm one day,
color of slick white.
From then we cannot say.
Except when it's night,
a new egg is begot,
waiting for a ride--
plus some of Zuska's lot--
to now in you reside!

January 1, 2010

There is no other

Imagine a point here and another far and a third to the left of the sun about an inch but distant five light years.

Each and all of these or other points are at the center of an infinite surround ever expanding towards eternity but never getting there where there is no there.

Which means you or other and all are at the center of a universe so timeless and boundless each is inconceivable and minuscule.

Pass the wine and give me a bit of cheese (while I get my head around all of that in my timeless moment at the center of nowhere).

Trite repetitions such as this console us not, we of those documentary children left on our own but recipients of ready made insights and shakable conclusions.

If every point is a center, then there is none and neither bringing rights, lofty expansive descriptions, or morose morsels that need concern us.

Yes, I'll have another, thanks.

No one can leave it like that, insignificant beings in immense seeings. What of the meanings inside and great deeds done in the immediate surround?

They have a measure of difference among like kinds just as galaxies among billions collide and we hardly notice, but they are momentous moments too.

Yes I'll have another, thanks.

Then I'm done here. No one will notice except the humor and my long suffering partner, the star, at the other center of my universe where there is no other.